WebThe Bible Exposition Commentary: The meaning of redemption. 38 The younger daughter also gave birth to a son and named him Ben-Ammi. A godly Israelite would not only trust in the one true God, Yahweh, they would also know that there are no other gods. Put another way, the title of this book is Ruth, not Orpah. Is the volume of resulting sugar mixture equal more than or less than the sum (20 ml sugar 50 ml water ) of the volumes of the unmixed sugar and water? The word redeem means to set free by paying a price. In the case of Ruth and Naomi, Elimelechs property had He stood in the opening and blocked it with his body. Bildungswesen. A teacher walks into the Classroom and says If only Yesterday was Tomorrow Today would have been a Saturday Which Day did the Teacher make this Statement? This was a violation of the Mosaic law (De 7:3; 23:3; Ezr 9:2; Ne 13:23); and Jewish writers say that the early deaths of both the young men were divine judgments inflicted on them for those unlawful connections. 10 But they said to her, No! He is slow to anger, and He does forgive sin. We should first note that Naomis words here are prompted by Orpahs decision to return home. <>
Best Answer. as Ili-Milku, a variant of the name Milk-ilu, ruler of Gezer. Ruth and Naomi are very different people. Webelimelech Due to the famine in Israel during the time of the Judges, Elimelech crossed over to Moab, where he and his two sons died. That is why some men and women will choose never to marry or to bear children. How could Naomi encourage Ruth (and, by inference, Orpah) to return to their god(s), when doing so would condemn them eternally? 37 The older daughter gave birth to a son and named him Moab. The younger daughter then did likewise and bore a son named Ammon. But she concluded that God was using His power against her, rather than for her. The woman was left of her two sons and her husband , The Lord had visited his people in giving them bread . Serving the god(s) of Moab (or any others) was an abomination to God: You shall have no other gods before me (Exodus 20:3). What are the advantages and disadvantages of video capture hardware? In Esther, the people of God were supposed to return to the Promised Land, but they chose instead to dwell in the apparent peace and safety of Persia. 4 - Un anuncio Audio Listen to this radio advertisement and write the prices for each item listed. Naomi adds one final argument in favor of Orpah and Ruth returning home to Moab. What a relief it is to leave Judges behind and come to the Book of Ruth! The final chapters of the Book of Judges are certainly the worst of times, and yet the Book of Ruth describes the best of times. This suggests to me that godly character is not only evident in the good times, but even more dramatically in the bad times. 14 For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves. Not even death would separate them. The closing chapters of the Book of Judges contain some of the most gruesome accounts in all of the Bible homosexual Benjamites want to rape a guest in their city; a woman is brutally gang raped by these same men; her husband seems more than willing to sacrifice her to save his life, and then he chops her dead body into twelve pieces which he delivers to every part of Israel. WebBecause of a severe famine in Judea, he emigrated to the land of Moab with his wife and his sons, Mahlon and Chilion. Who would want Naomi for a mother-in-law? And they will do this because they believe they are doing their friend a favor. Her name means "ewe," while that of her siste, Elam Anyone is at liberty to use this lesson for educational purposes only, with or without credit. While they were in Moab, Elimelech died, leaving Naomi and her two sons. Moabs hostility and opposition to Israel continued on into the period of the Judges. Naomis third appeal is to Ruth alone, based on Orpahs decision to return home. Web- And Elimelech Naomi's husband died. Clearly as quite young men. Pay attention to do everything I have told you, and do not even mention the names of other gods do not let them be heard on your lips (Exodus 23:13). One has to ponder the outcome of her decision. He arose and fled from them (Ruth Rabbah 1, 4). Apparently he was willing to help only if he wears the mantly of authority. Then, copy and paste the text into your bibliography or works cited list. Elimelech Weisblum of Lizhensk (1717March 11, 1787) was a rabbi and one of the great founding Rebbes of the Hasidic movement. ." WebRuth 1:2. God loves to show mercy and compassion. Dagon https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/elimelech, "Elimelech 36 For from him and through him and to him are all things. God is always at his work. Bob was born and raised in a Christian home i More, The Net Pastors Journal, Eng. They came empty (at least according to Naomis assessment see verse 21), but God would not let them go hungry (or childless). Other than weeping, Orpah remains silent;20 Ruths words and actions are what the author has chosen to report. He was one of the c, JETHRO When a famine came to the area The term she used to refer to Him Shaddai was a term that emphasized Gods great power. I am now inclined to believe that Ruth is an example of Romans 2:12-16. This is exactly what Boaz commended Ruth for doing: 10 Ruth knelt before him with her forehead to the ground and said to him, Why are you so kind and so attentive to me, even though I am a foreigner? 11 Boaz replied to her, I have been given a full report of all that you have done for your mother-in-law following the death of your husband how you left your father and your mother, as well as your homeland, and came to live among people you did not know previously. How did Elimelech know that strict justice was (loose) in the world? Follow your sister-in-law back home! 16 But Ruth replied. When they entered Bethlehem, the whole village was excited about their arrival. He went first from Israel, the land of the living, and led them thence, and so he now goeth out of They were both Moabite women, close to the same age. I am reminded of Satans strategy in the Garden of Eden. Ed, Issue 46, Winter 2023, Ruth: A Story of Redemption -- A Study of the Book of Ruth. As you will recall, Mrs. Lot and his two daughters are now living in a cave. Ruth does not cling to Naomi as a kindred spirit, but as a very needy person. Ruth 1:3 Commentaries: Then Elimelech, Naomi's husband, died; and she was left with her two sons. And Elimelech Naomi's husband died; and she was left, and her two sons. 1:1-5 Elimelech's care to provide for his family, was not to be blamed; but his removal into the country of Moab could not be justified. Those who place too much emphasis on marriage and child bearing should listen well to these words of Scripture: 6 He bends down to look at the sky and the earth. Naomis first attempt is described in verses 8-10. (Now they arrived in Bethlehem at the beginning of the barley harvest.) The contrast between Ruth and Naomi. The text does not really tell us but the Sages do, and so, we will engage in reverse engineering, trying to grasp their view of this complex personality and then to appreciate the antecedents of their interpretation. than the children of the married woman, says the Lord. 5 Then Naomis two sons, Mahlon and Kilion, also died. Many are the times when friends counsel others to act in their own best interests, and all too seldom do they point their friends to the difficult principles and commands of Scripture. Not only is Naomi unable to provide these women with husbands (and thus with children), God is also dealing harshly with her. Such early setting out of the players is quite unusual in Biblical writing. Give a joyful shout and cry out, you who have not been in labor! (6) Most (if not all) of Naomis actions, attitudes, and advice were misguided and downright wrong. In the past, Naomi was always portrayed in a somewhat flattering way. Without a doubt, this is the most amazing and distressing thing Naomi has said so far. Elimelech died, whereupon Mahlon and Chilion both married local women. Machlon and Chillon died also both of them. Elimelech was one of the great men and authorities in Israel. The danger of practicing pragmatism above principle. Major Gift. March 11, 1787 Leajsk, Kingdom of Galicia and Lodomeria. I think I understand generally what Paul is saying here, based upon the promise in Jeremiah: 33 But I will make a new covenant with the whole nation of Israel after I plant them back in the land, says the Lord. There may have been others who traveled to Moab with Elimelech and his family, but the author does not make a point of telling this to his readers. When I realized this, I blurted out, What a witch!, much to the surprise of the rest of the class. We read of the origin of the Moabites in Genesis 19,3 just after the account of the destruction of Sodom and Gomorrah. Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. 4 The LORD said to Moses, Arrest all the leaders of the people, and hang them up before the LORD in broad daylight, so that the fierce anger of the LORD may be turned away from Israel. 5 So Moses said to the judges of Israel, Each of you must execute those of his men who were joined to Baal-peor (Numbers 25:1-5). This story can be found in the book of Ruth. She had to leave her family, her homeland, and her gods and go to the place of Gods blessing. She does not acknowledge sin on her part (and Elimelechs), and she does not seek to repent. Following their deaths, his wife Naomi returned When Naomi returns to Bethlehem, she finds most of the residents of the city still living there, and judging by what we are told about Boaz, they appear to have done fairly well. Anyone anywhere in the world with an Internet connection will be able to use and print out the NET Bible without cost for personal study. People of faith in God often stand out in times of crisis, so let us live by the principles of Scripture, rather than by pragmatism. endobj
Copyright Torah.org Project Genesis. How could any faithful Israelite encourage someone to return to their (false) god(s)? In an effort to escape the famine, a man named Elimelech took his family to Moab, where he intended for his family to sojourn until the famine ended.10 How could he have imagined how long his family would stay? As they entered Bethlehem, they became the talk of the town. His counsel (even though it effectively called God a liar) was given as though it were in her best interest. Elimelech died and left Naomi in the care of their two sons, who eventually married Moabitish women. Other translations have another another husband. Encyclopedia.com gives you the ability to cite reference entries and articles according to common styles from the Modern Language Association (MLA), The Chicago Manual of Style, and the American Psychological Association (APA). May the Lord punish me severely if I do not keep my promise! The best thing for Orpah and Ruth to do was to return to their people and their gods, Naomi concluded. Bearing children was to be done Gods way. He keeps loyal love; that is, He is a God who perseveres in His love, and thus He is a covenant-keeping God. She urged her daughters-in-law to return to their mothers home, with the expectation that the LORD would bless them with security in a marriage to a new12 Moabite husband. "I Have Already Written of You Thrice:" Megilat Esther and the Eternal War with Amalek, Many Can Have "Urim" - Power; But Few Have "Tumim" Power. 7 Now as she and her two daughters-in-law began to leave the place where she had been living to return to the land of Judah, 8 Naomi said to her two daughters-in-law, Listen to me! ; "God [or my God] is king"), the husband of *Naomi and father of Mahlon and *Chilion, from Beth-Lehem in Judah. He could have helped more, since he was wealthy. Beware of well-meaning advice that is not rooted in Scripture and that is supportive of what you would really like to do, rather than what God commands us to do. 14 In her first attempt, Naomi issues a parting blessing, punctuated by a farewell kiss (verse 9). No, my daughters, you must not return with me. Text Copyright 2005 by Rabbi Dr. Meir Levin and Torah.org. If her daughters-in-law could snag a good (Moabite) husband, bear some children, and have a bountiful harvest they were indeed blessed, at least as Naomi viewed it. The word redeem means to set free by paying a price. In the case of Ruth and Naomi, Elimelechs property had either been sold or was under some kind of mortgage, and the rights to the land had passed to Ruths husband, Mahlon, when Elimelech died. Amen (Romans 11:33-36). T -6d$zA ^C(D`Ed8 BR. Web1290 BC Elimelech dies, likely stricken by God for abandoning his inheritance, allowing his two sons to marry Moabites and not joining the battle against Benjamin in Judges 20. (7) Naomi does appear to have one thing right humanly speaking, Naomis chances of perpetuating her husbands line are between slim and none. If Naomi had other sons, she could give them to these women in Levirate marriage, but she has no other sons. He deals out Justice, rejecting the bad and rewarding the good. The Bible did not say how this happened, but the household was now comprised of three widows. Shouldnt Ruth follow her lead? Hebrews 12:6,10,11 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth, Elimelech -- 'God is king', the husband of Naomi, Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular, Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person feminine singular, Noun - masculine plural construct | third person feminine singular, Elimelech, driven by famine into Moab, dies there, Mahlon and Chilion, having married wives of Moab, die also, dissuades her two daughters-in-law from going with her, Orpah leaves her, but Ruth with great constancy accompanies her, The two come to Bethlehem, where they are gladly received, OT History: Ruth 1:3 Elimelech Naomi's husband died (Ru Rut. Ordinarily it would be translated as, My God is King. So the woman was left all alone bereaved of her two children as well as her husband! Naomi thought of Gods blessings in terms of having food and a family. Elimelech was Naomi's husband. It provides us with a look at the life of the common person in Israel Died. As we explained in the introduction, the restoration of Elimelechs seed by Boaz through Levirite marriage to Ruth, constitutes the first redemptive cycle of the book; in this lies the importance of early introduction of Ruths former husband, brother-in-law and their father. And so they did. The inference is clear: to remain with Naomi has no promise of blessing and every reason to expect that they will share in her divinely-imposed affliction. If God has it in for Naomi, what woman in her right mind would want to be closely associated with her? Encyclopaedia Judaica. Ephrathites of Beth-lehem-judah Bethlehem was otherwise called Ephratha. It must be, the Sages reasoned, that Elimelech misread his destiny. When the story opens, Naomis sons have just died. The family lived in Bethlehem, a small city near Jerusalem. He stood and surrounded it with rebuilt walls from three directions. This suggests that the Narrator was not happy with him, for when God approves of a journey, it, the participants, their families, and even their livestock are described in loving detail (See Ezra 2, 66-67, after commentary Nachalat Yosef). The focus is usually on one person and not on the group. DAGON (Heb. In short, Naomi is a picture of Israels spiritual condition at this point in their history. 1 0 obj
And in good covenant form, she pronounced a curse upon herself if she did otherwise. Naomi seems to be encouraging Ruth to accompany Orpah as she returns home. Moab is where Elimelech died. Dagn ), the Syrian and Canaanite god of seed, vegetation, and crops. For example: And he called his name Noach, meaning to say, This one will give us comfort (e-noach-meinu) (Genesis 5, 29). <>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>>
But the most dramatic new development in Naomis argument is her reference to Orpahs god: 15 So Naomi said, Look, your sister-in-law is returning to her people and to her god. - In 2012, I became a member of juFORUM, a Germany-wide network of young scientists. 10 From what we learn from the Book of Ruth, one does wonder what role Naomi played in this decision. Id like to deal with our text by calling your attention to the contrasts the author has highlighted in the first chapter of Ruth. Though a widow, Naomi still had her two sons to provide for and protect her. In our text, Naomis conversation with her daughters-in-law is couched in language that gives the appearance that she is encouraging them to return to their families and their land because this would be in their best interest. In addition, anyone who wants to share the Bible with others can print unlimited copies and give them away free to others. Even professing Christians can fall victim to the tyranny of the urgent. My sense is that most of the residents of Bethlehem stayed in Bethlehem, rather than leaving to sojourn in a foreign country during the days of the famine. 10 The rain and snow fall from the sky and do not return, but instead water the earth and make it produce and yield crops, and provide seed for the planter and food for those who must eat. Lot and his family were spared, but his wife died (turned to salt) because she looked back. There is something particularly encouraging about our text. It is as though she has forgotten Gods description of Himself in Exodus 34: 6 The Lord passed by before him and proclaimed: The Lord, the Lord, the compassionate and gracious God, slow to anger, and abounding in loyal love and faithfulness, 7 keeping loyal love for thousands, forgiving iniquity and transgression and sin. I will be their God and they will be my people (Jeremiah 31:33). Ruth focused on Naomi and her need and on Naomis people and their God. And one of these two Ruth is a Moabite, not an Israelite. She was willing to sacrifice family ties, marriage, and a family to do so. 8 Indeed, my plans are not like your plans, and my deeds are not like your deeds, 9 for just as the sky is higher than the earth, so my deeds are superior to your deeds and my plans superior to your plans. He came alongside Eve as her friend, as someone who was doing her a favor. and lifts up the needy from the garbage pile, 9 He makes the barren woman of the family. Naomi counseled Orpah and Ruth to do what seemed right in their eyes. Naomi not only disregards the Abrahamic Covenant, she also urges Ruth (and Orpah) to do likewise. The story in the book tells that Naomi plans to This is the edited manuscript of Lesson 1 in the series, Ruth: A Story of Redemption, prepared by Robert L. Deffinbaugh on January 10, 2010. If Elimelech, Naomi, Mahlon, and Kilion suffered because of their sins, they deserved it. Her commitment is not just to Naomi; it is a lifetime commitment to Israel and to her God. Elimelech of Lizhensk. Mahlon chose a young woman named Ruth, but he also died shortly thereafter. HADAD , an early Semitic god, first appears in texts written in the Old Akkadian dialect and in Eblaite (third millennium). and the woman was left of her two sons and her husband; deprived both of her husband and her sons, which was a great affliction, aggravated by her being in a strange country; many are the afflictions of the righteous. Naomi tended to focus only on herself, on her lack of sons to give in marriage, and on her lack of a child to carry on the family line. No, it is realized as I desire and is fulfilled as I intend (Isaiah 55:8-11). We must be aware that they taught in riddles and parables (Proverbs 1, 2) and that our task is extract and restate their message in the conceptual language that we use today. His name was Nate Mirza. 3 Sometime later Naomis husband Elimelech died, so she and her two sons were left alone. 20 Yet the children born during your time of bereavement will say within your hearing. Is this the behavior of a leader who loves and cares for his people, even if they do not fully deserve his respect? 17 See Ruth 4:17, 21-22. 22 Feb. 2023
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