She asked Alphonsine to tell people that they needed to convert. She witnessed acts of murder and genocide against innocent people. It would be unfortunate to misuse them as a kind of good luck charm" (abapfumu). OUR LADY OF KIBEHO IN RWANDA THE BVM APPEARED TO THREE GIRLS, ALPHONSINE , NATHALIE AND MARY CLAIRE, WHO WERE ENROLLED IN KIBEHO HIGH SCHOOL FROM 1981 THROUGH 1989. For several months, she was hosted at the monastery of the Trappistines of the Abbey of Our Lady of Clarity located not far from Bukavu city. At the start of the 1981-82 academic year it received several dozen boarding students from all over the East African country, as it had in previous years. Despite rumblings of the growing divide between Hutus and Tutsis, we lose ourselves in this story of these three young women who want to change the world they will inherit. She was baptized when she was 12 years old, on July 27 1977. "Without the effort to love God, one becomes mediocre," pope tells new cardinals, Mongolians fear for their cultural heritage, Pope Francis, Cardinal Becciu and the importance of transparency, Charities in the United States brave pandemic to provide Thanksgiving meals to poor. Her mother, Gaudence Mukabaziga, died on Octobre 17th, 1998 from malaria. Various reasons justify the choice by Our Lady of these three visionaries already approved as visionaries. At the end of her studies at Kibeho, Alphonsine was immediately employed by the Diocese of Butare as a secretary and stenotypist at the Diocesan Service Centre for Catholic Education, at that time part of the prefecture of Gikongoro. Today, she lives in a small one-story house on the church grounds, directly across from . Then she slowly drifted upwards and disappeared into the clouds fading light. Augustin Misago, a former member of the theological commission himself. Witnesses say that Marie Claire was killed in an attempt or defend or to find her husband kidnapped and lead together with other victims to an unknown destination. It is about to fall in its abyss. Civilians who had taken refuge in the parish church there in April 1994 were killed. The 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda . They resided in Gatsata compound in Kigali, at the road to Byumba. The situation became more and more confusing and it was therefore difficult for the church authorities to find the truth. Eighteen hours later, they were astonished to behold a suddenly wide-awake Alphonsine, smiling and serene. Nathalie's father, Laurent Ngango is still alive and stays about 10 km from Kibeho. \roctobre 1981, aprs ses tudes primaires Alphonsine est admise au collge de Kibehon, tenue par la Congrgation des Surs\rBenebikira.\rLa Vierge demandait tous de se convertir, avoir la foi, et\rprier sans hypocrisie.\r\r28 novembre 1981, les apparitions de la Mre du Verbe commence lge de 16 ans, Mgr Jean Baptiste Gahamanyi, est l'vque du diocse de Butare dont Kibeho faisait partie jusquen 1992,\rALPHONSINE MUMUREKE termina ses tudes secondaires lEcole\rdes Lettres de Kibeho en juillet 1989 avec un diplme du niveau A2 en secrtariat du Groupe Scolaire Mre du Verbe de Kibeho .\r Alphonsine fut embauche par le diocse comme secrtaire dactylographe au Service diocsain de lEnseignement Catholique Gikongoro. Alphonsine. If you donate . 3 . What is more important is that Alphonsine, Nathalie and Marie Claire corresponded satisfactorily to all the criteria established by the Church in the matter of private apparitions and revelations. After her graduation from theology with a specialization in catechesis in June 2003, she entered the monastery Sainte Claire in Abidjan (Poor Clares). http://libcom.org/history/articles/Rwanda-burundi-history, www.miraclehunter.com/marian_apparitions/messages/kibeho_messages.html#marieclaire, www.vatican.va/holy_father/john_paul_ii/speeches/1990/september/documents/hf_jp-ii_spe_19900908_stadio-nyamirambo_it.html, http://partners.nytimes.com/library/world/africa/052194rwanda-genocide.html, www.nytimes.com/1995/04/24/world/as-many-as-2000-are-reported-dead-in-rwanda.html, Fatima: Countdown to the 100th Anniversary, Mary in the Life of the Church: Marian Consecration, The Blessed Virgin Mary: Mystery and Revelation, The Virgin Mary in the Eastern Catholic Tradition. Many a time, the visionary was confronted with all kinds of questions, some of which were very personal or even offending. The Bishop had personally witnessed an increase in Sunday and daily Mass attendance throughout the country, and more of the faithful were returning to the Sacrament of Confession. As a Latin adage says: Gratia non tollit naturam, sed perficit eam. ("Grace doesn't do away with nature, but perfects it."). Hence, starting from September 1983, she first taught in her home parish Mushubi and thereafter in Kigali from September 1987. The Bible was translated into the national language of Kinyarwanda, and nine dioceses were created. In Kibeho, Rwanda, in 1981, a 16-year-old schoolgirl, Alphonsine Mumureke, heard a heavenly voice calling out to her. When she awoke, she once again found herself on the floor of the school chapel. Alphonsine began the song as directed: People are not grateful, / They dont love me, / I came from heaven for nothing, / I left all the good things there for nothing. The most active period of these apparitions ended with the year 1983. Mary identified herself to Alphonsine as "the Mother of the Word.". Today, we humbly ask you to defend Catholic Online's independence. 341 Butare / RwandaCentral AfricaThis email address is being protected from spambots. Some claimed to have seen Virgin Mary, others wanted to have seen Jesus; still others said they saw the Virgin Mary on one day and Jesus on another day. This choice, however, was a working hypothesis, not a presumption of authenticity for such a large number of visionaries. - Developed by jofarsystems.com. The longest series of visions were attributed to Alphonsine Mumureke, who had received the initial vision shortly after her admittance into Kibeho High School in October 1981 after her primary education, and the last on November 28, 1989.. Our Lady made her aware of her wrongful persecution of the other two seers. Thus, these first eight "visionaries" were chosen as a sample to be investigated in a specific way, without losing sight of the other supposed visionaries. When the war ended, she returned to Kibeho where she still lives today. She responded: I am the Mother of the Word.. The Service Centre was led by a priest. The Hutus continued to attack the Tutsis through the 1960s, killing thousands, triggering retaliation by the Tutsis. Editions of the Shrine of Our Lady of Kibeho, The Shrine, Our Lady of Kibeho: her actual life and perspectives for the future, Declaration of the Bishop of Gikongoro bearing the final judgement on the events of the "Apparitions of Kibeho". Increasingly distressed by the unrelenting attacks, Alphonsine begged Our Lady to appear to other girls in order that they would believe her. Our Lady promised that millions would come to the Shrine to seek her help, and that they would be blessed and strengthened. They reported seeing a tree on fire, an open chasm and a monster. 98% of our readers don't give; they simply look the other way. Their message is in conformity with the Sacred Scripture and the living Tradition of the Church. Survivors of the tragedy describe burning churches, streets clotted with corpses, starving livestock, mass graves, lost orphans and famine and disease everywhere the very things described by the three girls when recounting their terrible visions. Together with many other war displaced, they were taken towards Byumba, which was supposed to be a secure zone. He summarized the main points of the message: Our Lady appealed to the world to repent, repent, repent! and convert while there is still time. She warned the world that if it did not repent, it would fall into the abyss. Articles copied from Draft Namespace on Wikipedia could be seen on the Draft Namespace of Wikipedia and not main one. Our Lady exhorted them to pray always and to teach others to pray with greater zeal and purity of heart. . Of course we now know that, a decade after the Trinitys terrible visions, Rwanda was riven by a terrible genocide. The Rwandan Government estimated the death toll to be 338. It was not long before most of the girls believed in the apparitions, but the school authorities wondered if the devil was the instigator of all these mysterious events. In its discernment, the Church installed two commissions in 1982, one medical and one theological, which should investigate the events of Kibeho using scientifically valid methods. While Katoris play touches on the political, economic and social, it is more interested in how religion can influence the personal and political behaviour of a nation. As visionary, Marie Claire is especially known for the message concerning the Rosary of the Seven Sorrows of the Virgin Mary which goes hand in hand with an urgent call to repentance: Repent, repent, repent! . Holy Mary answered her prayers. During one of Marie-Claires visions, Our Lady told her that she had come to Rwanda because she was still able to find humble souls who were not attached to wealth. It is estimated that, in just three months, almost one million were killed as the extremist Hutus targeted the minority Tutsis and moderate Hutus. The young professed was given the name of Alphonsine of the Glorious Cross ". She was sent to the nurse, who in turn sent her to her room to rest. The apparitions began in November 1981 when six young girls and one boy claimed to see the Blessed Virgin Mary and Jesus. A year later, in April 1995, tens of thousands of Hutu refugees were massacred in Kibeho by the troops of the new regime. And everywhere there was blood, flies.13. On the contrary, the successive local ordinaries were in favour of her. She promotes the message of Our Lady of Kibeho and helps the pilgrims in any way she can. Alphonsine Mumureke left in 1994 during the genocide and never came back. Given the large number of the supposed visionaries, who had never had apparitions in a group and thus had to be investigated one by one, the commissions had to create methods of more efficiency in order to get on with their work. Tuesday - Sunday through December 7, $25 212-244-7529 www.signaturetheatre.org Nathalie Mukamazimpaka was born as the daughter of Laurent Ngango and Gaudence Mukabaziga in 1964 in Munini in the current district of Nyaruguru, in the parish of Muganza, Diocese of Gikongoro. As work continues on the Shrine, so may Our Lady work in the hearts of all her children so that she may bring them to her Son, Jesus: Holy Mary, Our Lady of Sorrows, teach us to understand the value of the cross in our lives, so that whatever is still lacking to the sufferings of Christ we may fill up in our own bodies for His mystical Body, which is the Church.
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