SURI Modern Mezuzah Case, Taupe Self Stick Mezuzah with Scroll for Door, Jewish Mezuzah . Peel back the paper on one side of the double-sided-tape and apply to the open side of the mezuzah case, covering the klaf. Ideally Ashkenazim should get mezuzot with a ketav (handwriting) that is Ashkenazic and Sephardim the Sephardic ketav. The mezuzah will always be on the right side of the door's entrance. Rav Elyashiv (Shvut Yitzchak v. 16 p. 4), Rav Nissim Karelitz in Chut Shani, and Shevet Halevi 2:152:2 hold that the mezuzah can be put on whichever side you want. achsadra. 289:2, Levush 289:2, Chayei Adam 15:17, Tur 289, Shulchan Aruch 289:2, Levush 289:2, Kitzur Shulchan Aruch 11:5. 54) ruled to put up the mezuzah with a bracha even before beginning to live there. A room in the shape of a T or L is obligated in a mezuzah if has an area of a rectangle of 16 square amot (either areas A, B, and C OR B and D in picture). Shulchan Aruch YD 285:1, Chayei Adam 15:13, Aruch Hashulchan 285:2 say that one should be very meticulous with this mitzva. 19), Rav Wosner (Shevet Halevi 2:152, 2:156:286:13), Rav Elyashiv (Kovetz Teshuvot 2:6:3), Rav Shternbuch (Teshuvot Vehanhagot 1:653). Agur Bohalecha 32:18-9 writes that a room that is used exclusively as a passageway to a bathroom is exempt from mezuzah. Bach understands the reason that the halacha insists that a mezuzah should be put up with nails is so that it doesn't fall down. amar Shmuel), Rav Mordechai Willig (Mezuzah Shiur 28 min 22), Rav Hershel Schachter in The Laws of Mezuzah (min 34-42), https://halachipedia.com/index.php?title=Mezuzah&oldid=31026. The Torah Writings of Rabbi Yirmiyohu Kaganoff, Shlita. Therefore, if there is a small area which is arched and the doorway has a width of greater than 4 tefachim, it is possible to satisfy both opinions by placing it on the vertical section of the door but still within the top third of the doorway. That is to say from the external room to the internal room. 17) cites this Chazon Ish. One would not recite a beracha on placing the mezuzah unless there is an actual door and also sideposts on both sides of the door. Then he should hold it with his left hand and hold the hammer with his right hand. In modern construction, most doorways to kitchens, living rooms, dining rooms, and dens do have a piece of wall that protrudes down from the ceiling to give the appearance of a mashkof. Pitchei Teshuva 289:2 quotes this but questions it. is inscribed in Hebrew on the outer side of the top of the parchment. Only 18 left in stock - order soon. We have exactly such a phenomenon in Raphaels sofek 1 where there is no sidepost on the left side. 3 3.The Mezuzah: Why Isn't It Straight? It is not clear to me, what you have on the right side of the the first balcony. It is upper part is inward and the lower part outward, and about a handbreadth from the outer edge of the door-post. Some say that as long as the mezuzah is visible within the normal eyesight it isn't considered too high. If the right doorpost is the end of a wall that extends to the right and the left doorpost is the end of a wall (picture #4) that is considered as though there is a left doorpost without a right one and the entrance is completely exempt from a mezuzah. Required fields are marked *. The mezuzah should be placed on the right-hand doorpost - i.e. The accepted conclusion is to install a mezuzah in a doorway that has no door, but not to recite a beracha when doing so out of deference to the Rambam (see Shulchan Aruch, Yoreh Deah 286:15). Chamudei Doniel (Pitchei Teshuva 286:11) writes that an area that is meant to be used the way it is even if it is less than 4x4 amot is obligated in a mezuzah. - Accepted as is RGBG 4. Rav Wosner in Kovetz Mbet Levi v. 2 p. 127 also writes to put up a mezuzah on a storage room without a bracha. Chida in Birkei Yosef YD 291:2 writes that according to one answer of Tosfot one can take the mezuzot with you if you'll put it up right away, but according to the Ritva you can't. Agur Bohalecha ch. Even though the next tenant will put up his own mezuzah, that doesn't remove the demons sufficiently. Another picture of this case can be found. there. Minchat Yitzchak 4:93 holds one should put up a mezuzah on the elevator cab itself on the right side going in and not each floor. ha, Rama 289:6, Levush 289:6, Chayei Adam 15:19, Minchas Elazar 1:36:1, Pitchei Mezuzahs 289:57, Chovat Hadar 9:footnote 20. Nishmat Adam 15:1 shows that most rishonim hold it is valid and in extenuating circumstances it is permitted to place it there without a bracha. Mezuzah (plural: mezuzot) is an easy mitzvah to perform and may be the best way to protect yourself, your family, 1 your home and all of your belongings. An accordion door where the accordion door opens to the left certainly should have a mezuzah on the right doorpost. [It requires further analysis if this applies even if the door is obligated in a Mezuzah but does not have one, or only if the door is . Chelkat Yakov YD 161 writes that even though the Maharil writes that when there are two doors to a backyard the mezuzah is determined by the way the door opens, the Levush holds that we would put up the mezuzah going into the house since it is used more than the backyard. Be careful not to press too firmly or the glass may crack! Aruch Hashulchan 286:9 agrees. Chovat Hadar quotes achronim who disagree and side with Rambam. Yalkut Yosef YD 285:30 writes that one should put up a mezuzah without a bracha. Maharil (responsa 94) bemoans the fact that many people think that it is sufficient to have one mezuzah per house when in fact every doorway requires its own mezuzah. but the doorway only requires a mezuzah if the right doorpost is taller.23 If the left side is taller a mezuzah is affixed without a brocha. If someone is renting a house for more than 30 days, some say that he is obligated to put up a mezuzah immediately. 286:21 codifies the Rashba. If the standing doorpost is on the left (picture #2), that doorway isn't obligated in a mezuzah. There is what to rely upon to take down the mezuzah if it is going to be painted before the next tenant moves in so that they dont get ruined. All inner rooms require mezuzos on the doorways, even if there is no actual door, . However, if it is used more frequently such as once a month then it is obligated. However, Rav Moshe Feinstein in Igrot Moshe YD 1:181 defends the Maharil and explains that once the courtyard is obligated when it opens to houses, it is obligated in it of itself. One should think that there's nothing that last forever except knowledge of Hashem, and immediately this will help a person follow the proper path. One should establish it in a way that even in the unlikely scenario it won't fall down. If there is a window beginning in the middle of the doorway the height of the doorway is determined by where the mezuzah is placed. Learn more A mezuzah (Hebrew: "doorpost") represents the dividing line between the inside of a Jewish home or business and the outside world. This is the opinion of Rav Shlomo Zalman (cited by Hamezuzah Vehilchoteha ch. Lenient: Yabia Omer 6:2:6 cites the Binyan Tzion 100 and Rav Shlomo Kluger in Kinat Sofrim 40 who say that it isn't since one is pasul and one is kosher (Shulchan Aruch OC 34:2 and Magen Avraham 34:3). Maharil (responsa 94), Bet Yosef 289:3, Taz 289:3, Chelkat Yakov YD 161, Yabia Omer 6:23:6. However, Aruch Hashulchan 289:19 and Yabia Omer YD 8:29 strongly disagree with this citation and think that the Gra never said it. The Rambam concludes like the Sages and therefore in his opinion one needs a mezuzah only when there are two sideposts. In a traditional Jewish home, a mezuzah is placed on every doorpost to a separate room inside the home as well. The mezuzah should be affixed in the lower part of the upper third of the doorpost. The Mezuzah is an extremely exact object with dozens of rules governing its production. Shevet Halevi 2:150 agrees and proves this from Rashi Menachot 33b s.v. Agur Bohalecha 8:22. Rav Mordechai Eliyahu (comment on Kitzur Shulchan Aruch 11:22). Kitzur Shulchan Aruch 11:10 records a dispute between the Rambam and Rosh on this matter. Rashash Sukkah 3b s.v. One proof is Nodeh Beyehuda YD 1 and Ginat Veradim YD 6:14 cited in fnt. Therefore, a mezuzah should be put up without a bracha. If part of the doorpost is blocking more than a tefach of the entranceway, the mezuzah should be placed on the most extended part of the doorpost blocking the door. Inside Stam p. 212 quotes that Rav Moshe Feinstein, Or Letzion 1:14, and Minchat Yitzchak 1:8-9 that the mezuzah should be put on the right side going out. Both scholars agree that if one side of the entrance does not have the end of a wall, but is a continuing wall, that there is no sidepost on that side. Include your email address to get a message when this question is answered. In any event, he is convinced of the argument of the Bet Meir but still follows the opinion of the Maharil being that he was quoted by the Bet Yosef and is an earlier source. The mezuzah should be hung on the right side of the door, on the top third of the doorway. Initially, the homeowner should put it up himself. A mezuzah could be put up with tape or glue. 2. Orchos Rabbeinu (v. 3, p. 178 #38) however, disagrees. A mezuzah consists of two parts. A mezuzah (Hebrew: "doorpost"; plural: mezuzot) is a piece of parchment, known as a klaf, contained in a decorative case and inscribed with specific Hebrew verses from the Torah (Deuteronomy 6:4-9 and 11:13-21).These verses consist of the Jewish prayer Shema Yisrael, beginning with the phrase: "Hear, O Israel, the Lord (is) our God, the Lord is One". The mezuzah as it is known is actually a piece of parchment, called a klaf, with specific verses from the Torah that is then placed inside a mezuzah case, which is then affixed to the doorposts of a Jewish home. The Tur Y.D. Also, Chovat Hadar 8:2:2 p. 73 writes that if there are doorposts which are ten tefachim they are considered the right place for the mezuzah even though they do not reach the ceiling and there is a wall which does reach the ceiling. 2) There needs to be shelichut and there is no shelichut for a non-Jew. Agur Bohalecha 13:4. A shul doesn't need a mezuzah unless people live in the shul building. When the solitary . Make sure the upper third of the right door jamb is clear (the right side is determined from the point of view of entry into the room). He also rejects the opinion of the questioner to put up a mezuzah on the side of his choice. A bet midrash doesn't need a mezuzah but because some rishonim hold that it should have a mezuzah it is proper to put up a mezuzah on a bet midrash without a bracha. Gemara Menachot 42b, Rambam Hilchot Mezuzah 5:7, Kitzur Shulchan Aruch 11:7, Aruch Hashulchan 289:3, Kitzur Shulchan Aruch 11:7, Aruch Hashulchan YD 289:4, Shevet HaLevi 6:160, Rivevot Ephraim 3:508, Az Nidberu 3:61, Mezuzat Baitecha 289:6, Rivevot Ephraim 2:29:21, Pitchei Mezuzot 289:10, Kuntres Hamezuzah 289:8. Each mezuzah contains a rolled kosher parchment with the Shema prayer meant to protect the inhabitants. Even if the case is clear it counts as a single cover. A lintel is the architectural piece that provides this support. The Taz OC 634:1 argues that everyone holds it is exempt. The Mezuzah is affixed on the right-hand side of the door as you enter the room. 289:4. Yalkut Yosef clarifies that having the mezuzah within the doorframe behind the door is also called in the doorway and kosher for Shulchan Aruch. Igrot Moshe YD 4:43:2 unlike the opinion of the, Hamezuzah Vehilchoteha 11:10, Kitzur Shulchan Aruch 11:3. If there are two doorframes one in front of the other if they're within 1 amah of each other it is considered one doorway and one mezuzah on the outermost tefach suffices. Yalkut Yosef cites many others who agree with this position including Mishcha Drabuta v. 2 p. 86b, Mishpat Katuv YD 29, Chikrei Lev 3:128, Tzur Yakov 194, Daat Kedoshim 286:22, and Beer Moshe 3:182:3.
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